Joseph Smith’s New York Reputation Reexamined
by Rodger I. Anderson

Appendix A.
 The Affidavits, Statements, and Interviews

[p.117][Note: The following documents are reproduced exactly as they appear in the original published or unpublished sources, with the exception of arranging them either alphabetically or chronologically. As with any endeavor of this kind, however, it is possible that some errors of transcription may exist.]

The Philastus Hurlbut/Eber D. Howe Affidavits From:

E. D. Howe, Mormonism Unvailed [Sic]: or, A Faithful Account of that Singular Imposition and Delusion, From Its Rise to the Present Time. With Sketches of the Characters of Its Propagators, and a Full Detail of the Manner in Which the Famous Gold Bible Was Brought Before the World, to Which Are Added, Inquiries Into the Probability that the Historical Part of the Said Bible Was Written By One Solomon Spaulding, More Than Twenty Years Ago, and By Him Intended to Have Been Published As a Romance. (Painesville, Ohio: Printed and Published By the Author, 1834), Pages 232-69 [p.118]

I. Individual Affidavits (Arranged Alphabetically According to Surname of Testator):

1. Joseph Capron

Manchester, Ontario County, Nov. 8th, 1833.

I, Joseph Capron, became acquainted with Joseph Smith, Sen. in the year of our Lord, 1827. They have, since then, been really a peculiar people—fond of the foolish and the marvelous—at one time addicted to vice and the grossest immoralities—at another time making the highest pretensions to piety and holy intercourse with Almighty God. The family of Smiths held Joseph Jr. in high estimation on account of some supernatural power, which he was supposed to possess. This power he pretended to have received through the medium of a stone of peculiar quality. The stone was placed in a hat, in such a manner as to exclude all light, except that which emanated from the stone itself. This light of the stone, he pretended, enabled him to see any thing he wished. Accordingly he discovered ghosts, infernal spirits, mountains of gold and silver, and many other invaluable treasures deposited in the earth. He would often tell his neighbors of his wonderful discoveries, and urge them to embark in the money digging business. Luxury and wealth were to be given to all who would adhere to his counsel. A gang was soon assembled. Some of them were influenced by curiosity, others were sanguine in their expectations of immediate gain. I will mention one circumstance, by which the uninitiated may know how the company dug for treasures. The sapient Joseph discovered, north west of my house, a chest of gold watches; but, as they were in the possession of the evil spirit, it required skill and stratagem to obtain them. Accordingly, orders were given to stick a parcel of large stakes in the ground, several rods around, in a circular form. This was to be done directly over the spot where the treasures were deposited. A messenger was then sent to Palmyra to procure a polished sword: after which, Samuel F. Lawrence, with a drawn sword in his hand, marched around to guard any assault which his Satanic majesty might be disposed to make. Meantime, the rest of the company were busily employed in digging for the watches. They worked as usual till quite exhausted. But, [p.119] in spite of their brave defender, Lawrence, and their bulwark of stakes, the devil came off victorious, and carried away the watches. I might mention numerous schemes by which this young visionary and impostor had recourse to for the purpose of obtaining a livelihood. He, and indeed the whole of the family of Smiths, were notorious for indolence, foolery and falsehood. Their great object appeared to be, to live without work. While they were digging for money, they were daily harrassed by the demands of creditors, which they never were able to pay. At length, Joseph pretended to find the Gold plates. This scheme, he believed, would relieve the family from all pecuniary embarrassment. His father told me, that when the book was published, they would be enabled, from the profits of the work, to carry into successful operation the money digging business. He gave me no intimation, at that time that the book was to be of a religious character, or that it had any thing to do with revelation. He declared it to be a speculation, and said he, “when it is completed, my family will be placed on a level above the generality of mankind”!!

JOSEPH CAPRON.

2. Parley Chase

Manchester, December 2d, 1833.

I was acquainted with the family of Joseph Smith, Sen., both before and since they became Mormons, and feel free to state that not one of the male members of the Smith family were entitled to any credit, whatsoever. They were lazy, intemperate and worthless men, very much addicted to lying. In this they freqently boasted of their skill. Digging for money was their principal employment. In regard to their Gold Bible speculation, they scarcely ever told two stories alike. The Mormon Bible is said to be a revelation from God, through Joseph Smith Jr., his Prophet, and this same Joseph Smith Jr. to my knowledge, bore the reputation among his neighbors of being a liar. The foregoing statement can be corroborated by all his former neighbors.

PARLEY CHASE. [p.120]

3. Willard Chase

Manchester, Ontario Co. N.Y. 1833.

I became acquainted with the Smith family, known as the authors of the Mormon Bible, in the year 1820. At that time, they were engaged in the money digging business, which they followed until the latter part of the season of 1827. In the year 1822, I was engaged in digging a well. I employed Alvin and Joseph Smith to assist me; the latter of whom is now known as the Mormon prophet. After digging about twenty feet below the surface of the earth, we discovered a singularly appearing stone, which excited my curiosity. I brought it to the top of the well, and as we were examining it, Joseph put it into his hat, and then his face into the top of his hat. It has been said by Smith, that he brought the stone from the well; but this is false. There was no one in the well but myself. The next morning he came to me, and wished to obtain the stone, alledging that he could see in it; but I told him I did not wish to part with it on account of its being a curiosity, but would lend it. After obtaining the stone, he began to publish abroad what wonders he could discover by looking in it, and made so much disturbance among the credulous part of community, that I ordered the stone to be returned to me again. He had it in his possession about two years. –I believe, some time in 1825, Hiram Smith (brother of Joseph Smith) came to me, and wished to borrow the same stone, alledging that they wanted to accomplish some business of importance, which could not very well be done without the aid of the stone. I told him it was of no particular worth to me, but merely wished to keep it as a curiosity, and if he would pledge me his word and honor, that I should have it when called for, he might take it; which he did and took the stone. I thought I could rely on his word at this time, as he had made a profession of religion. But in this I was disappointed, for he disregarded both his word and honor.

In the fall of 1826, a friend called upon me and wished to see that stone, about which so much had been said; and I told him if he would go with me to Smith’s, (a distance of about half [p.121] a mile) he might see it. But to my surprize, on going to Smith’s, and asking him for the stone, he said, “you cannot have it;” I told him it belonged to me, repeated to him the promise he made me, at the time of obtaining the stone: upon which he faced me with a malignant look and said, “I don’t care who in the Devil it belongs to, you shall not have it.”

In the month of June, 1827, Joseph Smith, Sen., related to me the following story: “That some years ago, a spirit had appeared to Joseph his son, in a vision, and informed him that in a certain place there was a record on plates of gold, and that he was the person that must obtain them, and this he must do in the following manner: On the 22d of September, he must repair to the place where was deposited this manuscript, dressed in black clothes, and riding a black horse with a switch tail, and demand the book in a certain name, and after obtaining it, he must go directly away, and neither lay it down nor look behind him. They accordingly fitted out Joseph with a suit of black clothes and borrowed a black horse. He repaired to the place of deposit and demanded the book, which was in a stone box, unsealed, and so near the top of the ground that he could see one end of it, and raising it up, took out the book of gold; but fearing some one might discover where he got it, he laid it down to place back the top stone, as he found it; and turning round, to his surprise there was no book in sight. He again opened the box, and in it saw the book, and attempted to take it out, but was hindered. He saw in the box something like a toad, which soon assumed the appearance of a man, and struck him on the side of his head.—Not being discouraged at trifles, he again stooped down and strove to take the book, when the spirit struck him again, and knocked him three or four rods, and hurt him prodigiously. After recovering from his fright, he enquired why he could not obtain the plates; to which the spirit made reply, because you have not obeyed your orders. He then enquired when he could have them, and was answered thus: come one year from this day, and bring with you your oldest brother, and you shall have them. This spirit, he said was the spirit of the prophet who wrote this book, and who was sent to Joseph Smith, to make known these [p.122] things to him. Before the expiration of the year, his oldest brother died; which the old man said was an accidental providence!

Joseph went one year from that day, to demand the book, and the spirit enquired for his brother, and he said that he was dead. The spirit then commanded him to come again, in just one year, and bring a man with him. On asking who might be the man, he was answered that he would know him when he saw him.

Joseph believed that one Samuel T. Lawrence was the man alluded to by the spirit, and went with him to a singular looking hill, in Manchester, and shewed him where the treasure was. Lawrence asked him if he had ever discovered any thing with the plates of gold; he said no: he then asked him to look in his stone, to see if there was any thing with them. He looked, and said there was nothing; he told him to look again, and see if there was not a large pair of specks with the plates; he looked and soon saw a pair of spectacles, the same with which Joseph says he translated the Book of Mormon. Lawrence told him it would not be prudent to let these plates be seen for about two years, as it would make a great disturbance in the neighborhood. Not long after this, Joseph altered his mind, and said L. was not the right man, nor had he told him the right place. About this time he went to Harmony in Pennsylvania, and formed an acquaintance with a young lady, by the name of Emma Hale, whom he wished to marry. —In the fall of 1826, he wanted to go to Pennsylvania to be married; but being destitute of means, he now set his wits to work, how he should raise money, and get recommendations, to procure the fair one of his choice. He went to Lawrence with the following story, as related to me by Lawrence himself. That he had discovered in Pennsylvania, on the bank of the Susquehannah River, a very rich mine of silver, and if he would go there with him, he might have a share in the profits; that it was near high water mark and that they could load it into boats and take it down the fiver to Philadelphia, to market. Lawrence then asked Joseph if he was not deceiving him; no, said he, for I have been there and seen it with my own eyes, and if you do not find it so when we get there, I will bind [p.123] myself to be your servant for three years. By these grave and fair promises Lawrence was induced to believe something in it, and agreed to go with him. L. soon found that Joseph was out of money, and had to bear his expenses on the way. When they got to Pennsylvania, Joseph wanted L. to recommend him to Miss H., which he did, although he was asked to do it; but could not well get rid of it as he was in his company. L. then wished to see the silver mine, and he and Joseph went to the river, and made search, but found nothing. Thus, Lawrence had his trouble for his pains, and returned home lighter than he went, while Joseph had got his expenses borne, and a recommendation to his girl.

Joseph’s next move was to get married; the girl’s parents being opposed to the match: as they happened to be from home, he took advantage of the opportunity, and went off with her and was married.

Now, being still destitute of money, he set his wits at work, how he should get back to Manchester, his place of residence; he hit upon the following plan, which succeeded very well. He went to an honest old Dutchman, by the name of Stowel, and told him that he had discovered on the bank of Black River, in the village of Watertown, Jefferson County, N.Y. a cave, in which he had found a bar of gold, as big as his leg, and about three or four feet long. —That he could not get it out alone, on account of its being fast at one end; and if he would move him to Manchester, N.Y. they would go together, and take a chisel and mallet, and get it, and Stowel should share the prize with him. Stowel moved him.

A short time after their arrival at Manchester, Stowel reminded Joseph of his promise; but he calmly replied, that he would not go, because his wife was now among strangers, and would be very lonesome if he went away. Mr. Stowel was then obliged to return without any gold, and with less money than he came.

In the fore part of September, (I believe,) 1827, the Prophet requested me to make him a chest, informing me that he designed to move back to Pennsylvania, and expecting soon to get his gold book, he wanted a chest to lock it up, giving me [p.124] to understand at the same time, that if I would make the chest he would give me a share in the book. I told him my business was such that I could not make it: but if he would bring the book to me, I would lock it up for him. He said that would not do, as he was commanded to keep it two years, without letting it come to the eye of any one but himself. This commandment, however, he did not keep, for in less than two years, twelve men said they had seen it. I told him to get it and convince me of its existence, and I would make him a chest; but he said, that would not do, as he must have a chest to lock the book in, as soon as he took it out of the ground. I saw him a few days after, when he told me that I must make the chest. I told him plainly that I could not, upon which he told me that I could have no share in the book.

A few weeks after this conversation, he came to my house, and related the following story: That on the 22d of September, he arose early in the morning, and took a one horse wagon, of some one that had stayed over night at their house, without leave or license; and, together with his wife, repaired to the hill which contained the book. He left his wife in the wagon, by the road, and went alone to the hill, a distance of thirty or forty rods from the road; he said he then took the book out of the ground and hid it in a tree top, and returned home. He then went to the town of Macedon to work. After about ten days, it having been suggested that some one had got his book, his wife went after him; he hired a horse, and went home in the afternoon, staid long enough to drink one cup of tea, and then went for his book, found it safe, took off his frock, wrapt it round it, put it under his arm and run all the way home, a distance of about two miles. He said he should think it would weigh sixty pounds, and was sure it would weigh forty. On his return home, he said he was attacked by two men in the woods, and knocked them both down and made his escape, arrived safe and secured his treasure. —He then observed that if it had not been for that stone, (which he acknowledged belonged to me,) he would not have obtained the book. A few days afterwards, he told one of my neighbors that he had not got any such book, nor never had such an one; but that he had told the story to deceive the d—d [p.125] fool, (meaning me,) to get him to make a chest. His neighbors having become disgusted with his foolish stories, he determined to go back to Pennsylvania, to avoid what he called persecution. His wits were now put to the task to contrive how he should get money to bear his expenses. He met one day in the streets of Palmyra, a rich man, whose name was Martin Harris, and addressed him thus; “I have a commandment from God to ask the first man I meet in the street to give me fifty dollars, to assist me in doing the work of the Lord by translating the Golden Bible.” Martin being naturally a credulous man, hands Joseph the money. In the Spring 1829, Harris went to Pennsylvania, and on his return to Palmyra, reported that the Prophet’s wife, in the month of June following would be delivered of a male child that would be able when two years old to translate the Gold Bible. Then, said he, you will see Joseph Smith, Jr. walking through the streets of Palmyra, with a Gold Bible under his arm, and having a gold breast-plate on, and a gold sword hanging by his side. This, however, by the by, proved false.

In April, 1830, I again asked Hiram for the stone which he had borrowed of me; he told me I should not have it, for Joseph made use of it in translating his Bible. I reminded him of his promise, and that he had pledged his honor to return it; but he gave me the lie, saying the stone was not mine nor never was. Harris at the same time flew in a rage, took me by the collar and said I was a liar, and he could prove it by twelve witnesses. After I had extricated myself from him, Hiram, in a rage shook his fist at me, and abused me in a most scandalous manner. Thus I might proceed in describing the character of these High Priests, by relating one transaction after another, which would all tend to set them in the same light in which they were regarded by their neighbors, viz: as a pest to society. I have regarded Joseph Smith Jr. from the time I first became acquainted with him until he left this part of the country, as a man whose word could not be depended upon. —Hiram’s character was but very little better. What I have said respecting the characters of these men, will apply to the whole family. What I have stated relative to the characters of these individuals, thus far, is wholly [p.126] true. After they became thorough Mormons, their conduct was more disgraceful than before. They did not hesitate to abuse any man, no matter how fair his character, provided he did not embrace their creed. Their tongues were continually employed in spreading scandal and abuse. Although they left this part of the country without paying their just debts, yet their creditors were glad to have them do so, rather than to have them stay, disturbing the neighborhood.

Signed,
WILLARD CHASE.

On the 11th December, 1833, the said Willard Chase appeared before me, and made oath that the foregoing statement to which he has subscribed his name, is true, according to his best recollection and belief.

FRED’K. SMITH,
Justice of the Peace of Wayne County.

4. Isaac Hale

Harmony, Pa. March 20th, 1834.

I first became acquainted with Joseph Smith, Jr. in November, 1825. He was at that time in the employ of a set of men who were called “money diggers;” and his occupation was that of seeing, or pretending to see by means of a stone placed in his hat, and his hat closed over his face. In this way he pretended to discover minerals and hidden treasure. His appearance at this time, was that of a careless young man—not very well educated, and very saucy and insolent to his father. Smith, and his father, with several other ‘money-diggers’ boarded at my house while they were employed in digging for a mine that they supposed had been opened and worked by the Spaniards, many years since. Young Smith gave the ‘money-diggers’ great encouragement, at first, but when they had arrived in digging, to near the place where he had stated an immense treasure would be found—he said the enchantment was so powerful that he could [p.127] not see. They then became discouraged, and soon after dispersed. This took place about the 17th of November, 1825; and one of the company gave me his note for $12.68 for his board, which is still unpaid.

After these occurrences, young Smith made several visits at my house, and at length asked my consent to his marrying my daughter Emma. This I refused, and gave my reasons for so doing; some of which were, that he was a stranger, and followed a business that I could not approve; he then left the place. Not long after this, he returned, and while I was absent from home, carried off my daughter, into the state of New York, where they were married without my approbation or consent. After they had arrived at Palmyra N.Y., Emma wrote to me enquiring whether she could take her property, consisting of clothing, furniture, cows, &c. I replied that her property was safe, and at her disposal. In a short time they returned, bringing with them a Peter Ingersol, and subsequently came to the conclusion that they would move out, and reside upon a place near my residence.

Smith stated to me, that he had given up what he called “glass-looking,” and that he expected to work hard for a living, and was willing to do so. He also made arrangements with my son Alva Hale, to go to Palmyra, and move his (Smith’s) furniture &c. to this place. He then returned to Palmyra, and soon after, Alva, agreeable to the arrangement, went up and returned with Smith and his family. Soon after this, I was informed they had brought a wonderful book of Plates down with them. I was shown a box in which it is said they were contained, which had to all appearances, been used as a glass box of the common window glass. I was allowed to feel the weight of the box, and they gave me to understand, that the book of plates was then in the box—into which, however, I was not allowed to look.

I inquired of Joseph Smith Jr., who was to be the first who would be allowed to see the Book of Plates? He said it was a young child. After this, I became dissatisfied, and informed him that if there was any thing in my house of that description, which I could not be allowed to see, he must take it away; if he [p.128] did not, I was determined to see it. After that, the Plates were said to be hid in the woods.

About this time, Martin Harris made his appearance upon the stage; and Smith began to interpret the characters or hieroglyphics which he said were engraven upon the plates, while Harris wrote down the interpretation. It was said, that Harris wrote down one hundred and sixteen pages, and lost them. Soon after this happened, Martin Harris informed me that he must have a greater witness, and said that he had talked with Joseph about it—Joseph informed him that he could not, or durst not show him the plates, but that he (Joseph) would go into the woods where the Book of Plates was, and that after he came back, Harris should follow his track in the snow, and find the Book, and examine it for himself. Harris informed me afterwards, that he followed Smith’s directions, and could not find the Plates, and was still dissatisfied.

The next day after this happened, I went to the house where Joseph Smith Jr., lived, and where he and Harris were engaged in their translation of the Book. Each of them had a written piece of paper which they were comparing, and some of the words were “my servant seeketh a greater witness, but no greater witness can be given him.” There was also something said about “three that were to see the thing“—meaning I supposed, the Book of Plates, and that “if the three did not go exactly according to the orders, the thing would be taken from them.” I enquired whose words they were, and was informed by Joseph or Emma, (I rather think it was the former) that they were the words of Jesus Christ. I told them, that I considered the whole of it a delusion, and advised them to abandon it. The manner in which he pretended to read and interpret, was the same as when he looked for the money-diggers, with the stone in his hat, and his hat over his face, while the Book of Plates were at the same time hid in the woods!

After this, Martin Harris went away, and Oliver Cowdery came and wrote for Smith, while he interpreted as above described. This is the same Oliver Cowdery, whose name may be found in the Book of Mormon. Cowdery continued a scribe [p.129] for Smith until the Book of Mormon was completed as I supposed and understood.

Joseph Smith Jr. resided near me for some time after this, and I had a good opportunity of becoming acquainted with him, and somewhat acquainted with his associates, and I conscientiously believe from the facts I have detailed, and from many other circumstances, which I do not deem it necessary to relate, that the whole “Book of Mormon” (so called) is a silly fabrication of falsehood and wickedness, got up for speculation, and with a design to dupe the credulous and unwary—and in order that its fabricators may live upon the spoils of those who swallow the deception.

ISAAC HALE.
Affirmed to and subscribed before me, March 20th, 1834.

CHARLES DIMON, J. Peace.
State of Pennsylvania, Susquehana County, ss.

We, the subscribers, associate Judges of the Court of Common Pleas, in and for said county, do certify that we have been many years personally acquainted with Isaac Hale, of Harmony township in this county, who has attested the foregoing statement; and that he is a man of excellent moral character, and of undoubted veracity. Witness our hands.

WILLIAM THOMPSON.
DAVIS DIMOCK.

5. Abigail Harris

Palmyra, Wayne Co. N.Y. 11th mo. 28th, 1833.

In the early part of the winter in 1828, I made a visit to Martin Harris’ and was joined in company by Jos. Smith, sen. and his wife. The Gold Bible business, so called, was the topic of conversation, to which I paid particular attention, that I might learn the truth of the whole matter. —They told me that the [p.130] report that Joseph, jun. had found golden plates, was true, and that he was in Harmony, Pa. translating them—that such plates were in existence, and that Joseph, jun. was to obtain them, was revealed to him by the spirit of one of the Saints that was on this continent, previous to its being discovered by Columbus. Old Mrs. Smith observed that she thought he must be a Quaker, as he was dressed very plain. They said that the plates he then had in possession were but an introduction to the Gold Bible—that all of them upon which the bible was written, were so heavy that it would take four stout men to load them into a cart—that Joseph had also discovered by looking through his stone, the vessel in which the gold was melted from which the plates were made, and also the machine with which they were rolled; he also discovered in the bottom of the vessel three balls of gold, each as large as his fist. The old lady said also, that after the book was translated, the plates were to be publicly exhibited—admitance 25 cents. She calculated it would bring in annually an enormous sum of money—that money would then be very plenty, and the book would also sell for a great price, as it was something entirely new—that they had been commanded to obtain all the money they could borrow for present necessity, and to repay with gold. The remainder was to be kept in store for the benefit of their family and children. This and the like conversation detained me until about 11 o’clock. Early the next morning, the mystery of the Spirit being like myself (one of the order called Friends) was reveal by the following circumstance: The old lady took me into another room, and after closing the door, she said, “have you four or five dollars in money that you can lend until our business is brought to a close? the spirit has said you shall receive four fold.” I told her that when I gave, I did it not expecting to receive again—as for money I had none to lend. I then asked her what her particular want of money was; to which she replied, “Joseph wants to take the stage and come home from Pennsylvania to see what we are all about.” To which I replied, he might look in his stone and save his time and money. The old lady seemed confused, and left the room, and thus ended the visit.

In the second month following, Martin Harris and his [p.131] wife were at my house. In conversation about Mormonites, she observed, that she wished her husband would quit them, as she believed it was all false and delusion. To which I head Mr. Harris reply: “What if it is a lie; if you will let me alone I will make money out of it!” I was both an eye and an ear witness of what has been stated above, which is now fresh in my memory, and I give it to the world for the good of mankind. I speak the truth and lie not, God bearing me witness.

ABIGAIL HARRIS

6. Henry Harris

I, Henry Harris, do state that I became acquainted with the family of Joseph Smith, Sen. about the year 1820, in the town of Manchester, N. York. They were a family that labored very little—the chief they did, was to dig for money. Joseph Smith, Jr. the pretended Prophet, used to pretend to tell fortunes; he had a stone which he used to put in his hat, by means of which he professed to tell people’s fortunes.

Joseph Smith, Jr. Martin Harris and others, used to meet together in private, a while before the gold plates were found, and were familiarly known by the name of the “Gold Bible Company.” They were regarded by the community in which they lived, as a lying and indolent set of men and no confidence could be placed in them.

The character of Joseph Smith, Jr. for truth and veracity was such, that I would not believe him under oath. I was once on a jury before a Justice’s Court and the Jury could not, and did not, believe his testimony to be true. After he pretended to have found the gold plates, I had a conversation with him, and asked him where he found them and how he come to know where they were. He said he had a revelation from God that told him they were hid in a certain hill and he looked in his stone and saw them in the place of deposit; that an angel appeared, and told him he could not get the plates until he was married, and that when he saw the woman that was to be his wife, he should [p.132] know her, and she would know him. He then went to Pennsylvania, got his wife, and they both went together and got the gold plates—he said it was revealed to him, that no one must see the plates but himself and wife.

I then asked him what letters were engraved on them, he said italic letters written in an unknown language, and that he had copied some of the words and sent them to Dr. Mitchell and Professor Anthon of New York. By looking on the plates he said he could not understand the words, but it was made known to him that he was the person that must translate them, and on looking through the stone was enabled to translate.

After the Book was published, I frequently bantered him for a copy. He asked fourteen shillings a piece for them; I told him I would not give so much; he told me had had a revelation that they must be sold at that price.

Sometime afterwards I talked with Martin Harris about buying one of the Books and he told me they had had a new revelation, that they might be sold at ten shillings a piece.
State of Ohio, Cuyahoga County, ss:

Personally appeared before me, Henry Harris, and made oath in due form of law, that the foregoing statements subscribed by him are true.
JONATHAN LAPHAM,
Justice of the Peace.
7. Lucy Harris
Palmyra, Nov. 29, 1833.

Being called upon to give a statement to the world of what I know respecting the Gold Bible speculation, and also of the conduct of Martin Harris, my husband, who is a leading character among the Mormons, I do it free from prejudice, realizing that I must give an account at the bar of God for what I say. Martin Harris was once industrious attentive to his domestic concerns, and thought to be worth about ten thousand dollars. He is naturalIy quick in his temper and his mad-fits frequently [p.133] abuses all who may dare to oppose him in his wishes. However strange it may seem, I have been a great sufferer by his unreasonable conduct. At different times while I lived with him, he has whipped, kicked, and turned me out of the house. About a year previous to the report being raised that Smith had found gold plates, he became very intimate with the Smith family, and said he believed Joseph could see in his stone any thing he wished. After this he apparently became very sanguine in his belief, and frequently said he would have no one in his house that did not believe in Mormonism; and because I would not give credit to the report he made about the gold plates, he became more austere towards me. In one of his fits of rage he struck me with the but end of a whip, which I think had been used for driving oxen, and was about the size of my thumb, and three or four feet long. He beat me on the head four or five times, and the next day turned me out of doors twice, and beat me in a shameful manner. —The next day I went to the town of Marion, and while there my flesh was black and blue in many places. His main complaint against me was, that I was always trying to hinder his making money.

When he found out that I was going to Mr. Putnam’s, in Marion, he said he was going too, but they had sent for him to pay them a visit. On arriving at Mr. Putnam’s, I asked them if they had sent for Mr. Harris; they replied, they knew nothing about it; he, however, came in the evening. Mrs. Putnam told him never to strike or abuse me any more; he then denied ever striking me; she was however convinced that he lied, as the marks of his beating me were plain to be seen, and remained more than two weeks. Whether the Mormon religion be true or false, I leave the world to judge, for its effects upon Martin Harris have been to make him more cross, turbulent and abusive to me. His whole object was to make money by it. I will give one circumstance in proof of it. One day, while at Peter Harris’ house, I told him he had better leave the company of the Smiths, as their religion was false; to which he replied, if you would let me alone, I could make money by it.

It is in vain for the Mormons to deny these facts; for [p.134] they are all well known to most of his former neighbors. The man has now become rather an object of pity; he has spent most of his property, and lost the confidence of his former friends. If he had labored as hard on his farm as he has to make Mormons, he might now be one of the wealthiest farmers in the country. He now spends his time in travelling through the country spreading the delusion of Mormonism, and has no regard whatever for his family.

With regard to Mr. Harris’ being intimate with Mrs. Haggard, as has been reported, it is but justice to myself to state what facts have come within my own observation, to show whether I had any grounds for jealousy or not. Mr. Harris was very intimate with this family, for some time previous to their going to Ohio. They lived a while in a house which he had built for their accommodation, and here he spent the most of his leisure hours; and made her presents of articles from the store and house. He carried these presents in a private manner, and frequently when he went there, he would pretend to be going to some of the neighbors, on an errand, or to be going into the fields. —After getting out of sight of the house, he would steer a straight course for Haggard’s house, especially if Haggard was from home. At times when Haggard was from home, he would go there in the manner above described, and stay till twelve or one o’clok at night, and sometimes until day light.

If his intentions were evil, the Lord will judge him accordingly, but if good, he did not mean to let his left hand know what his fight hand did. The above statement of facts, I affirm to be true.

LUCY HARRIS

8. Peter Ingersoll

Palmyra, Wayne Co. N.Y. Dec. 2d, 1833.

I, Peter Ingersoll, first became acquainted with the family of Joseph Smith, Sen. in the year of our Lord, 1822. —I lived in the neighborhood of said family, until about 1830; during which time the following facts came under my observation.

[p.135] The general employment of the family, was digging for money. I had frequent invitations to join the company, but always declined being one of their number. They used various arguments to induce me to accept of their invitations. I was once ploughing near the house of Joseph Smith, Sen. about noon, he requested me to walk with him a short distance from his house, for the purpose of seeing whether a mineral rod would work in my hand, saying at the same time he was confident it would. As my oxen were eating, and being myself at leisure, I accepted the invitation. —When we arrived near the place at which he thought there was money, he cut a small witch hazle bush and gave me direction how to hold it. He then went off some rods, and told me to say to the rod, “work to the money,” which I did, in an audible voice. He rebuked me severely for speaking it loud, and said it must be spoken in a whisper. This was rare sport for me. While the old man was standing off some rods, throwing himself into various shapes, I told him the rod did not work. He seemed much surprised at this, and said he thought he saw it move in my hand. It was now time for me to return to my labor. On my return, I picked up a small stone and was carelessly tossing it from one hand to the other. Said he, (looking very earnestly) what are you going to do with that stone? Throw it at the birds, I replied. No, said the old man, it is of great worth; and upon this I gave it to him. Now, says he, if you only knew the value there is back of my house (and pointing to a place near)—there, exclaimed he, is one chest of gold and another of silver. He then put the stone which I had given him, into his hat, and stooping forward, he bowed and made sundry maneuvers, quite similar to those of a stool pigeon. At length he took down his hat, and being very much exhausted, said, in a faint voice, “if you knew what I had seen, you would believe.” To see the old man thus try to impose upon me, I confess, rather had a tendency to excite contempt than pity. Yet I thought it best to conceal my feelings, preferring to appear the dupe of my credulity, than to expose myself to his resentment. His son Alvin then went through with the same performance, which was equally disgusting.

Another time, the said Joseph, Sen. told me that the [p.136] best time for digging money, was, in the heat of summer, when the heat of the sun caused the chests of money to rise near the top of the ground. You notice, said he, the large stones on the top of the ground—we call them rocks, and they truly appear so, but they are, in fact, most of them chests of money raised by the heat of the sun.

At another time, he told me that the ancient inhabitants of this country used camels instead of horses. For proof of this fact, he stated that in a certain hill on the farm of Mr. Cuyler, there was a cave containing an immense value of gold and silver, stands of arms, also, a saddle for a camel, hanging on a peg at one side of the cave. I asked him, of what kind of wood the peg was. He could not tell, but said it had become similar to stone or iron.

The old man at last laid a plan which he thought would accomplish his design. His cows and mine had been gone for some time, and were not to be found, notwithstanding our diligent search for them. Day after day was spent in fruitless search, until at length he proposed to find them by his art of divination. So he took his stand near the corner of his house, with a small stick in his hand, and made several strange and peculiar motions, and then said he could go directly to the cows. So he started off, and went into the woods about one hundred rods distant and found the lost cows. But on finding out the secret of the mystery, Harrison had found the cows, and drove them to the above named place, and milked them. So that this stratagem turned out rather more to his profit that it did to my edification. —The old man finding that all his efforts to make me a money digger, had proved abortive, at length ceased his importunities. One circumstance, however, I will mention before leaving him. Some time before young Joseph found, or pretended to find, the gold plates, the old man told me that in Canada, there had been a book found, in a hollow tree, that gave an account of the first settlement of this country before it was discovered by Columbus.

In the month of August, 1827, I was hired by Joseph Smith, Jr. to go to Pennsylvania, to move his wife’s household furniture up to Manchester, where his wife then was. When we [p.137] arrived at Mr. Hale’s, in Harmony, Pa. from which place he had taken his wife, a scene presented itself, truly affecting. His father-in-law (Mr. Hale) addressed Joseph, in a flood of tears: “You have stolen my daughter and married her. I had much rather have followed her to her grave. You spend your time in digging for money—pretend to see in a stone, and thus try to deceive people.” Joseph wept, and acknowledged he could not see in a stone now, nor never could; and that his former pretensions in that respect, were all false. He then promised to give up his old habits of digging for money and looking into stones. Mr. Hale told Joseph, if he would move to Pennsylvania and work for a living, he would assist him in getting into business. Joseph acceded to this proposition. I then returned with Joseph and his wife to Manchester. One circumstance occurred on the road, worthy of notice, and I believe this is the only instance where Jo ever exhibited true yankee wit. On our journey to Pennsylvania, we could not make the exact change at the toll gate near Ithaca. Joseph told the gate tender, that he would “hand” him the toll on his return, as he was coming back in a few days. On our return, Joseph tendered to him 25 cents, the toll being 12 ½. He did not recognize Smith, so he accordingly gave him back the 12 ½ cents. After we had passed the gate, I asked him if he did not agree to pay double gatage on our return? No, said he, I agreed to “hand” it to him, and I did, but he handed it back again.

Joseph told me on his return, that he intended to keep the promise which he had made to his father-in-law; but, said he, it will be hard for me, for they will all oppose, as they want me to look in the stone for them to dig money: and in fact it was as he predicted. They urged him, day after day, to resume his old practice of looking in the stone. —He seemed much perplexed as to the course he should pursue. In this dilemma, he made me his confident and told me what daily transpired in the family of Smiths. One day he came, and greeted me with a joyful countenance. —Upon asking the cause of his unusual happiness, he replied in the following language: “As I was passing, yesterday, across the woods, after a heavy shower of rain, I found, in a hollow, some beautiful white sand, that had been washed up by [p.138] the water. I took off my frock, and tied up several quarts of it, and then went home. On my entering the house, I found the family at the table eating dinner. They were all anxious to know the contents of my frock. At that moment, I happened to think of what I had heard about a history found in Canada, called the golden Bible; so I very gravely told them it was the golden Bible. To my surprise, they were credulous enough to believe what I said. Accordingly I told them that I had received a commandment to let no one see it, for, says I, no man can see it with the naked eye and live. However, I offered to take out the book and show it to them, but they refuse to see it, and left the room.” Now, said Jo, “I have got the damned fools fixed, and will carry out the fun.” Notwithstanding, he told me he had no such book, and believed there never was any such book, yet, he told me that he actually went to Willard Chase, to get him to make a chest, in which he might deposit his golden Bible. But, as Chase would not do it, he made a box himself, of clap-boards, and put it into a pillow case, and allowed people only to lift it, and feel of it through the case.

In the fall of 1827, Joseph wanted to go to Pennsylvania. His brother-in-law had come to assist him in moving, but he himself was out of money. He wished to borrow the money of me, and he presented Mr. Hale as security. I told him in case he could obtain assistance from no other source, I would let him have some money. Joseph then went to Palmyra; and, said he, I there met that dam fool, Martin Harris, and told him that I had a command to ask the first honest man I met with, for fifty dollars in money, and he would let me have it. I saw at once, said Jo, that it took his notion, for he promptly gave me the fifty.

Joseph thought this sum was sufficient to bear his expenses to Pennsylvania. So he immediately started off, and since that time I have not been much in his society. While the Smiths were living at Waterloo, William visited my neighborhood, and upon my inquiry how they came on, he replied, “we do better there than here; we were too well known here to do much.

PETER INGERSOLL.
[p.139] State of New York, Wayne County, ss:

I certify, that on this 9th day of December, 1833, personally appeared before me the above named Peter Ingersoll, to me known, and made oath, according to law, to the truth of the above statement.

TH. P. BALDWIN,
Judge of Wayne County Court.
Palmyra, December 13th, 1833.

I certify that I have been personally acquainted with Peter Ingersoll for a number of years, and believe him to be a man of strict integrity, truth and veracity.

DURFEY CHASE.

9. Roswell Nichols

Manchester, Ontario County, Dec. 1st, 1833.

I, Roswell Nichols, first became acquainted with the family of Joseph Smith, Sen. nearly five years ago, and I lived a neighbor to the said family about two years. My acquaintance with the family has enabled me to know something of its character for good citizenship, probity and veracity—For breach of contracts, for the non-payment of debts and borrowed money, and for duplicity with their neighbors, the family was notorious. Once, since the Gold Bible speculation commenced, the old man was sued; and while the sheriff was at his house, he lied to him and was detected in the falsehood. Before he left the house, he confessed that it was sometimes necessary for him to tell an honest lie, in order to live. At another time, he told me that he had received an express command for me to repent and believe as he did, or I must be damned. I refused to comply, and at the same time told him of the various impositions of his family. He then stated their digging was not for money but it was for the obtaining of a Gold Bible. Thus contradicting what he had told me before: for he had often said, that the hills in our neighborhood were nearly all erected by human hands—that they were all full [p.140] of gold and silver. And one time, when we were talking on the subject, he pointed to a small hill on my farm, and said, “in that hill there is a stone which is full of gold and silver. I know it to be so, for I have been to the hole, and God said unto me, go not in now, but at a future day you shall go in and find the book open, and then you shall have the treasures.” He said that gold and silver was once as plenty as the stones in the field are now—that the ancients, half of them melted the ore and made the gold and silver, while the other half buried it deeper in the earth, which accounted for these hills. Upon my enquiring who furnished the food for the whole, he flew into a passion, and called me a sinner, and said he, “you must be eternally damned.”

I mention these facts, not because of their intrinsic importance, but simply to show the weak mindedness and low character of the man.

ROSWELL NICHOLS.

10. Barton Stafford

Manchester, Ontario Co., N.Y. Nov. 3d, 1833.

Being called upon to give a statement of the character of the family of Joseph Smith, Sen. as far as I know, I can state that I became acquainted with them in 1820, and knew them until 1831, when they left this neighborhood. —Joseph Smith, Sen. was a noted drunkard and most of the family followed his example, and Joseph, Jr. especially, who was very much addicted to intemperance. In short, not one of the family had the least claims to respectability. Even since he professed to be inspired of the Lord to translate the Book of Mormon, he one day while at work in my father’s field, got quite drunk on a composition of cider, molasses and water. Finding his legs to refuse their office he leaned upon the fence and hung for sometime; at length recovering again, he fell to scuffling with one of the workmen, who tore his shirt nearly off from him. His wife who was at our house on a visit, appeared very much grieved at his conduct, and to protect his back from the rays of the sun, and conceal his nakedness, threw her shawl over his shoulders and in that plight [p.141] escorted the Prophet home. As an evidence of his piety and devotion, when intoxicated, he frequently made his religion the topic of conversation!!

BARTON STAFFORD.

State of New York, Wayne County, ss:

I certify that on the 9th day of December 1833, personally appeared before me, the above named Barton Stafford, to me known, and solemnly affirmed according to law, to the truth of the above statement and subscribed the same.

THOS. P. BALDWIN,
a Judge of Wayne County Court.

11. David Stafford

Manchester, December 5th, 1833.

I have been acquainted with the family of Joseph Smith Sen. for several years, and I know him to be a drunkard and a liar, and to be much in the habit of gambling. He and his boys were truly a lazy set of fellows, and more particularly Joseph, who, very aptly followed his father’s example, and in some respects was worse. When intoxicated he was very quarrelsome. Previous to his going to Pennsylvania to get married, we worked together making a coal-pit. While at work at one time, a dispute arose between us, (he having drinked a little too freely) and some hard words passed between us, and as usual with him at such times, was for fighting. He got the advantage of me in the scuffle, and a gentleman by the name of Ford interfered, when Joseph turned to fighting him. We both entered a complaint against him and he was fined for the breach of the Peace. It is well known, that the general employment of the Smith family was money digging and fortune-telling. They kept around them constantly, a gang of worthless fellows who dug for money nights, and were idle in the day time. It was a mystery to their neighbors how they got their living. I will mention some circumstances and the public may judge for themselves. At different times I have seen [p.142] them come from the woods early in the morning, bringing meat which looked like mutton. I went into the woods one morning very early, shooting patridges and found Joseph Smith Sen. in company with two other men, with hoes, shovels and meat that looked like mutton. On seeing me they run like wild men to get out of sight. —Seeing the old man a few day afterwards, I asked him why he run so the other day in the woods, ah, said he, you know that circumstances alter cases; it will not do to be seen at all time.

I can also state, that Oliver Cowdrey proved himself to be a worthless person and not to be trusted or believed when he taught school in this neighborhood. After his going into the ministry, while officiating in performing the ordinance of baptism in a brook, William Smith, (brother of Joseph Smith) seeing a young man writing down what was said on a piece of board, was quite offended and attempted to take it from him, kicked at him and clinched for a scuffle. —Such was the conduct of these pretended Disciples of the Lord.

DAVID STAFFORD.

On the 12th day of December, 1833, the said David Stafford appeared before me, and made oath that the foregoing statement, by him subscribed, is true.

FRED’K. SMITH,
Justice of the Peace of Wayne Co. N.Y.

12. Joshua Stafford

Manchester, Ontario County, Nov. 15th, 1833.

I, Joshua Stafford, became acquainted with the family of Joseph Smith, Sen. about the year 1819 or 20. They then were laboring people, in low circumstances. A short time after this, they commenced digging for hidden treasures, and soon after they became indolent, and told marvellous stories about ghosts, hob-goblins, caverns, and various other mysterious matters. Joseph once showed me a piece of wood which he said he took from a [p.143] box of money, and the reason he gave for not obtaining the box, was, that it moved. At another time, he, (Joseph, Jr.) at a husking, called on me to become security for a horse, and said he would reward me handsomely, for he had found a box of watches, and they were as large as his fist, and he put one of them to his ear, and he could hear it “tick forty rods.” Since he could not dispose of them profitably at Canandaigua or Palmyra, he wished to go east with them. He said if he did not return with the horse, I might take his life. I replied, that he knew I would not do that. Well, said he, I did not suppose you would, yet I would be willing that you should. He was nearly intoxicated at the time of the above conversation.

JOSHUA STAFFORD.

13. William Stafford

Manchester, Ontario Co. N.Y. Dec. 8th, 1833.

I, William Stafford, having been called upon to give a true statement of my knowledge, concerning the character and conduct of the family of Smiths, known to the world as the founders of the Mormon sect, do say, that I first became acquainted with Joseph, Sen., and his family in the year 1820. They lived, at that time, in Palmyra, about one mile and a half from my residence. A great part of their time was devoted to digging for money: especially in the night time, when they said the money could be most easily obtained. I have heard them tell marvellous tales, respecting the discoveries they had made in their peculiar occupation of money digging. They would say, for instance, that in such a place, in such a hill, on a certain man’s farm, there were deposited keys, barrels and hogsheads of coined silver and gold—bars of gold, golden images, brass kettles filled with gold and silver—gold candlesticks, swords, &c. &c. They would say, also, that nearly all the hills in this part of New York, were thrown up by human hands, and in them were large caves, which Joseph, Jr., could see, by placing a stone of singular appearance in his hat, in such a manner as to exclude all light; at which time they pretended he could see all things within and [p.144] under the earth,—that he could see within the above mentioned caves, large gold bars and silver plates—that he could also discover the spirits in whose charge these treasures were, clothed in ancient dress. At certain times, these treasures could be obtained very easily; at others, the obtaining of them was difficult. The facility of approaching them, depended in a great measure on the state of the moon. New moon and good Friday, I believe, were regarded as the most favorable times for obtaining these treasures. These tales I regarded as visionary. However, being prompted by curiosity, I at length accepted of their invitations, to join them in their nocturnal excursions. I will now relate a few incidents attending these excursions.

Joseph Smith, Sen., came to me one night, and told me, that Joseph Jr. had been looking in his glass, and had seen, not many rods from his house, two or three kegs of gold and silver, some feet under the surface of the earth; and that none others but the elder Joseph and myself could get them. I accordingly consented to go, and early in the evening repaired to the place of deposit. Joseph, Sen. first made a circle, twelve or fourteen feet in diameter. This circle, said he, contains the treasure. He then stuck in the ground a row of witch hazel sticks, around the said circle, for the purpose of keeping off the evil spirits. Within this circle he made another, of about eight or ten feet in diameter. He walked around three times on the periphery of this last circle, muttering to himself something which I could not understand. He next stuck a steel rod in the centre of the circles, and then enjoined profound silence upon us, lest we should arouse the evil spirit who had the charge of these treasures. After we had dug a trench about five feet in depth around the rod, the old man by signs and motions, asked leave of absence, and went to the house to inquire of young Joseph the cause of our disappointment. He soon returned and said, that Joseph had remained all this time in the house, looking in his stone and watching the motions of the evil spirit—that he saw the spirit come up to the ring and as soon as it beheld the cone which we had formed around the rod, it caused the money to sink. We then went into the house, and the old man observed, that we had made a [p.145] mistake in the commencemnt of the operation; if it had not been for that, said he, we should have got the money.

At another time, they devised a scheme, by which they might satiate their hunger, with the mutton of one of my sheep. They had seen in my flock of sheep, a large, fat, black weather. Old Joseph and one of the boys came to me one day, and said that Joseph Jr. had discovered some very remarkable and valuable treasures, which could be procured only in one way. That way, was as follows: —That a black sheep should be taken on to the ground where the treasures were concealed—that after cutting its throat, it should be led around a circle while bleeding. This being done, the wrath of the evil spirit would be appeased: the treasures could then be obtained, and my share of them was to be four fold. To gratify my curiosity, I let them have a large fat sheep. They afterwards informed me, that the sheep was killed pursuant to commandment; but as there was some mistake in the process, it did not have the desired effect. This, I believe, is the only time they ever made money-digging a profitable business. They, however, had around them constantly a worthless gang, whose employment it was to dig money nights, and who, day times, had more to do with mutton than money.

When they found that the people of this vicinity would no longer put any faith in their schemes for digging money, they then pretended to find a gold bible, of which, they said, the book of Mormon was only an introduction. This latter book was at length fitted for the press. No means were taken by any individual to suppress its publication: No one apprehended any danger from a book, originating with individuals who had neither influence, honesty or honor. The two Josephs and Hiram, promised to show me the plates, after the book of Mormon was translated. But, afterwards, they pretended to have received an express commandment, forbidding them to show the plates. Respecting the manner of receiving and translating the book of Mormon, their statements were always discordant. The elder Joseph would say that he had seen the plates, and that he knew them to be gold; at other times he would say that they looked like gold; and other times he would say he had not seen the [p.146] plates at all. I have thus briefly stated a few of the facts, in relation to the conduct and character of this family of Smiths; probably sufficient has been stated without my going into detail.

WILLIAM STAFFORD.
State of New York, Wayne County, ss:

I certify, that on this 9th day of December, 1833, personally appeared before me, William Stafford, to me known, and made oath to the truth of the above statement, and signed the same.

TH. P. BALDWIN
Judge of Wane County Court
Palmyra, December 4th, 1833.

I am acquainted with William Stafford and Peter Ingersoll, and believe them to be men of truth and veracity.

J. S. COLT.
Palmyra, December 4th, 1833

We the undersigned, are personally acquainted with William Stafford, Willard Chase and Peter Ingersoll, and believe them to be men of truth and veracity.

GEORGE BECKWITH.
NATH’L. H. BECKWITH.
THOMAS ROGERS, 2D.
MARTIN W. WILCOX.

14. G. W. Stodard

Palmyra, Nov. 28th, 1833

Having been called upon to state a few facts which are material to the characters of some of the leaders of the Mormon sect, I will do so in a concise and plain manner. I have been acquainted with Martin Harris, about thirty years. As a farmer, [p.147] he was industrious and enterprising, so much so, that he had, (previous to his going into the Gold Bible speculation) accumulated, in real estate, some eight or ten thousand dollars. Although he possessed wealth, his moral and religious character was such, as not to entitle him to respect among his neighbors. He was fretful, peevish and quarrelsome, not only in the neighborhood, but in his family. He was known to frequently abuse his wife, by whipping her, kicking her out of bed and turning her out of doors &c. Yet he was a public professor of some religion. He was first an orthadox Quaker, then a Universalist, next a Restorationer, then a Baptist, next a Presbyterian, and then a Mormon. By his willingness to become all things unto all men, he has attained a high standing among his Mormon brethren. The Smith family never made any pretentions to respectability.

G. W. STODARD.

I hereby concur in the above statement.

RICHARD H. FORD.

II. Group Affidavits (Arranged Chronologically):

1. Manchester, New York, affidavit

Manchester Nov. 3d, 1833.

We, the undersigned, being personally acquainted with the family of Joseph Smith, sen. with whom the celebrated Gold Bible, so called, originated, state: that they were not only a lazy, indolent set of men, but also intemperate; and their word was not to be depended upon; and that we are truly glad to dispense with their society.

Pardon Butts, James Gee, Joseph Fish,
Warden A. Reed, Abel Chase, Horace N. Barnes,
Hiram Smith, A. H. Wentworth, Silvester Worden,
Alfred Stafford, Moses C. Smith, [p.148]

 

2. Palmyra, New York, affidavit

Palmyra, Dec. 4, 1833.

We, the undersigned, have been acquainted with the Smith family, for a number of years, while they resided near this place, and we have no hesitation in saying, that we consider them destitute of that moral character, which ought to entitle them to the confidence of any community. They were particularly famous for visionary projects, spent much of their time in digging for money which they pretended was hid in the earth; and to this day, large excavations may be seen in the earth, not far from their residence, where they used to spend their time in digging for hidden treasures. Joseph Smith, Senior, and his son Joseph, were in particular, considered entirely destitute of moral character, and addicted to vicious habits.

Martin Harris was a man who had acquired a handsome property, and in matters of business his word was considered good; but on moral and religious subjects, he was perfectly visionary—sometimes advocating one sentiment, and sometimes another. And in reference to all with whom we were acquainted, that have embraced Mormonism from this neighborhood, we are compeled to say, were very visionary, and most of them destitute of moral character, and without influence in this community; and this may account why they were permitted to go on with their impositions undisturbed. It was not supposed that any of them were possessed of sufficient character or influence to make any one believe their book or their sentiments, and we know not of a single individual in this vicinity that puts the least confidence in their pretended revelations.

Geo. N. Williams, H. Linnell, Thos. Rogers, 2d.
Clark Robinson, Jas. Jenner, Wm. Parke,
Lemael Durfee, S. Ackley, Josiah Francis,
E. S. Townsend, Josiah Rice, Ames Hollister,
Henry P. Alger, Jesse Townsend, G. A. Hathaway,
C. E. Thayer, Rich’d. D. Clark, David G. Ely,
G. W. Anderson, Th. P. Baldwin, H. K. Jerome,
H. P. Thayer, John Sothington, G. Beckwith
[p.149] L. Williams, Durfey Chase, Lewis Foster,
Geo. W. Crosby, Wells Anderson, Hiram Payne,
Levi Thayer, N. H. Beckwith, P. Grandin,
R. S. Williams, Philo Durfee L. Hurd,
P. Sexton, Giles. S. Ely, Joel Thayer,
M. Butterfield, R. W. Smith, E. D. Robinson,
S. P. Seymour, Pelatiah West, Asahel Millard,
D. S. Jackways, Henry Jessup, A. Ensworth,
John Hurlbut, Linus North, Israel F. Chilson,
     

III. Miscellaneous Individual Affidavits (Arranged Alphabetically According to Surname of Testator):

1. Alva Hale

ALVA HALE, son of Isaac Hale, states, that Joseph Smith Jr. told him that his (Smith’s) gift in seeing with a stone and hat, was a gift from God,” but also states “that Smith told him at another time that this “peeping” was all d—-d nonsense. He (Smith) was deceived himself but did not intend to deceive others; —that he intended to quit the business, (of peeping) and labor for his livelihood.” That afterwards, Smith told him, he should see the Plates from which he translated the book of Mormon,” and accordingly at the time specified by Smith, he (Hale) “called to see the plates, but Smith did not show them, but appeared angry.” He further states, that he knows Joseph Smith Jr. to be an impostor, and a liar, and knows Martin Harris to be a liar likewise.

2. Levi Lewis

LEVI LEWIS states, that he has “been acquainted with Joseph Smith Jr. and Martin Harris, and that he has heard them both say, adultery was no crime. Harris said he did not blame Smith for his (Smith’s) attempt to seduce Eliza Winters &c.;”—Mr. Lewis says that he “knows Smith to be a liar;—that he saw him (Smith) intoxicated at three different times while he was [p.150] composing the Book of Mormon, and also that he has heard Smith when driving oxen, use language of the greatest profanity. Mr. Lewis also testifies that he heard Smith say he (Smith) was as good as Jesus Christ;—that it was as bad to injure him as it was to injure Jesus Christ.” “With regard to the plates, Smith said God had deceived him—which was the reason he (Smith) did not show them.”

3. Nathaniel Lewis

March 21st, 1834.

Elder Lewis also certifies and affirms in relation to Smith as follows:

“I have been acquainted with Joseph Smith Jr. for some time: being a relation of his wife, and residing near him, I have had frequent opportunities of conversation with him, and of knowing his opinions and pursuits. From my standing in the Methodist Episcopal Church, I suppose he was careful how he conducted or expressed himself before me. At one time, however, he came to my house, and asked my advice, whether he should proceed to translate the Book of Plates (referred to by Mr. Hale) or not. He said that God had commanded him to translate it, but he was afraid of the people: he remarked, that he was to exhibit the plates to the world, at a certain time, which was then about eighteen months distant. I told him I was not qualified to give advice in such cases. Smith frequently said to me that I should see the plates at the time appointed.

After the time stipulated, had passed away, Smith being at my house was asked why he did not fulfil his promise, show the Golden Plates and prove himself an honest man? He replied that he, himself was deceived, but that I should see them if I were where they were. I reminded him then, that I stated at the time he made the promise, I was fearful “the enchantment would be so powerful” as to remove the plates, when the time came in which they were to be revealed.

“These circumstances and many others of a similar tenor, embolden me to say that Joseph Smith Jr. is not a man of [p.151] truth and veracity; and that his general character in this part of the country, is that of an impostor, hypocrite and liar.

NATHANIEL C. LEWIS.”

Affirmed and subscribed, before me, March 20th, 1834.

CHARLES DIMON, J. Peace.

4. Sophia Lewis

SOPHIA LEWIS, certifies that she “heard a conversation between Joseph Smith Jr., and the Rev. James B. Roach, in which Smith called Mr. R. a d—-d fool. Smith also said in the same conversation that he (Smith) was as good as Jesus Christ;” and that she “has frequently heard Smith use profane language. She states that she heard Smith say “the Book of Plates could not be opened under penalty of death by any other person but his (Smith’s) first-born, which was to be a male.” She says she “was present at the birth of this child, and that it was still-born and very much deformed.”
5. Joshua M’Kune

Joshua M’Kune states, that he “was acquainted with Joseph Smith Jr. and Martin Harris, during their residence in Harmony, Pa., and knew them to be artful seducers;”—That they informed him that “Smith had found a sword, breast-plate, and a pair of spectacles, at the time he found the gold plates”—that these were to be shown to all the world as evidence of the truth of what was contained in those plates,” and that “he (M’Kune) and others should see them at a specified time.” He also states that “the time for the exhibition of the Plates, &c. has gone by, and he has not seen them.” “Joseph Smith, Jr. told him that (Smith’s) first-born child was to translate the characters, and hieroglyphics, upon the Plates into our language at the age of three years; but this child was not permitted to live to verify the [p.152] prediction.” He also states, that “he has been intimately acquainted with Isaac Hale twenty-four years, and has always found him to be a man of truth, and good morals.”
6. Hezekiah M’Kune

HEZEKIAH M’KUNE states, that “in conversation with Joseph Smith Jr., he (Smith) said he was nearly equal to Jesus Christ; that he was a prophet sent by God to bring in the Jews, and that he was the greatest prophet that had ever arisen.”